Taking the Epistle

A biblical journey through the epistles

What is the value of circumcision? – Romans 3:1-8

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What is the value of circumcision? – Romans 3:1-8 – 01/24/2016

Romans 3:1 (ESV) Then what advantage has the Jew? Or what is the value of circumcision? 2 Much in every way. To begin with, the Jews were entrusted with the oracles of God. 3 What if some were unfaithful? Does their faithlessness nullify the faithfulness of God? 4 By no means! Let God be true though every one were a liar, as it is written, “That you may be justified in your words, and prevail when you are judged.” 5 But if our unrighteousness serves to show the righteousness of God, what shall we say? That God is unrighteous to inflict wrath on us? (I speak in a human way.) 6 By no means! For then how could God judge the world? 7 But if through my lie God’s truth abounds to his glory, why am I still being condemned as a sinner? 8 And why not do evil that good may come?—as some people slanderously charge us with saying. Their condemnation is just.

This is a series in the book of Romans, for the home page in our study and to see other studies then please click here or our main epistle page is here. My aim is to go through the Book of Romans as the LORD wills. Let’s start in verse 1 of chapter 3…

V1 Then what advantage has the Jew? Or what is the value of circumcision?

Paul asks a series of questions starting with this one and the thought follows from the previous article where we finished chapter two, “here” is the article. Paul debates in that article whether possession of the law would save a Jewish person still in their sins and starts with this question. Paul answers this in verse 2…

V2 Much in every way. To begin with, the Jews were entrusted with the oracles of God.

Paul extols the rich history of the Jewish relationship with God, they were given the “oracles of God” his word before the mission of Jesus Christ, they were his chosen people and were meant to be the ones that showed the gentiles the way to communion with God. God made covenants with them, he gave them his supreme law and Paul goes on to talk about the blessings and curses the Jewish people received based on their faithfulness to him…

V3 What if some were unfaithful? Does their faithlessness nullify the faithfulness of God?

Paul makes provision for the fact that not everyone in the Jewish faith would always be faithful, God is God and God is perfect. An example of this would be when he covenanted with Abraham that he was the one who took the covenant and walked where Abraham could not have. God will continue to be faithful regardless of our personal faithfulness and as a Christian who has been grafted into the family of God and not one of the natural branches I find that incredibly encouraging.

God when he loves us or works in us is not doing a futile work, yes he knows who will accept him and who will not and this is something that we can carry on today in our evangelism efforts we know that there will be those who will reject the promises and faithfulness of God and will go on believing a lie. The gospel will not fail because not everyone will receive it, Our place in the battle (the battle of course belongs to the LORD) is to be ready and willing to be in the place that God places us and ready to be used as a tool in his arsenal.

GOD IS FAITHFUL – Basic John 3:16 stuff here, God does love the world and that was the reason for Jesus sacrifice and regardless of your past you can still have a future and a use in the service of God. As much as I look good on here in the words I type, I wish I was as faithful to the service of God as I want to be. I fail and mess up as much as anyone who is reading this. (And possibly much more)

V4 By no means! Let God be true though every one were a liar, as it is written, “That you may be justified in your words, and prevail when you are judged.”

And that is the flip side of what we are talking about, for as unfaithful and untruthful and messed up by what we have experienced in this world, God is the reverse, in as much as we are liars God is truth and the simple fact that we are so unrighteous goes to show what a righteous God we serve. We cannot attain the heights of God or even hold a candle to his holiness but God will justify us and that is a brief look at the grace of God.

We cannot earn this or attain it, Jesus scoffed at the very notion of this stating that our “righteousness would have to exceed those of the scribes and Pharisees” meaning that we would have to keep as many standards as they did but do it with the right heart realizing that we are saved by grace as well as works, works should be the fruit of our salvation but completing a checklist will not save us.

V5 But if our unrighteousness serves to show the righteousness of God, what shall we say? That God is unrighteous to inflict wrath on us? (I speak in a human way.)

And Paul goes on to make the point that I was touching on the last paragraph that our unrighteousness shows the righteousness of God, he then goes on to ask if God is unrighteous to inflict wrath upon us? We have to look at it from angles that have been wrongly justified in the past for this passage of scripture

• My sin gives God a job to do – to judge me! – This is incorrect as God does not desire that we sin, he desires obedience more than sacrifice (Read the book of Hosea if you need further clarification on that one!)
• My sin gives him glory, so I should go on sinning in order to be forgiven – God is a loving father who wants the best for his kids and I know that as a father if my child at age six was still making baby mistakes then I would be concerned for her development. We understand this but yet this is how many of us live our Christian lives.
• God cannot conquer xxx sin that I have – How big is your God? Are you serving he same one I am that created all that we see here in six literal days? What is your sin to this Big God? How big is your belief?

Let us get one thing straight here – God is not unrighteous in his wrath, your wickedness is still your wickedness, you have to own that! By our own efforts we are separated from God, if we choose to remain on that path then God is righteous in giving you your “due reward” for your rebellion against him. We have the same choice that Adam and Eve had in the Garden of Eden to follow Gods plan or not.

Tonight in my bible study we are looking at Genesis 27 and the account of Jacob and the fact that he deceived his father by lying and presenting himself as Esau in order to steal the birthright from his brother Esau. In this scenario Jacob could present himself by stating “I sinned to allow your prophecy to be fulfilled, why would I be judged on this?” but as stated above his sin is still his sin, just because God used it to his glory does not make it any less his sin or less culpable.

V6 By no means! For then how could God judge the world?

Paul uses the world as an example. Make no mistake about it, the world will be judged and Paul knew that a day of judgment was coming where God would judge the evil and restore the good. The Jews knew the difference between righteousness and evil, the difference between being on Gods side and not. Where they erred was they believed that because they were Jewish they would automatically be counted as righteous.

V7 But if through my lie God’s truth abounds to his glory, why am I still being condemned as a sinner?

Paul states that through his lie God’s truth abounds to his glory, so if what Paul does, even if it is not truthful it increases the glory of God then would it be justified and okay in God’s sight? This may seem odd but Paul gives reason behind this thought process in verse eight…

V8 And why not do evil that good may come?—as some people slanderously charge us with saying. Their condemnation is just.

Paul’s teachings were misinterpreted and twisted to make it sound like he was trying to pervert the teachings of God. However Paul goes on to explain here (and in the next article God willing) that the purpose of sinning for the sake of sinning or living a life in sin in order to perversely glorify God is not just alien but downright the reverse of what God wants in your life. Paul did not teach this but it is what was reported and accredited that it was said that he was teaching these doctrines.

We have to be careful in our doctrine that we don’t preach “free grace” in that we can live the lives that we want because we know that in the end up God is going to forgive us. That to me at least is not living the Christian life; we are not seeking to be like Christ and looking to grow at a healthy rate in our day to day relationship with Jesus. Paul preached (and we have evidence in the written epistles) that God will forgive our sins and give us salvation by grace through faith in Jesus Christ and not a works based check the box Levitical law system.

Paul agrees with them that they would be right to condemn such teachings; we have grace that we will be forgiven but we have to look at the heart of our sin. When we sin with a sin that we keep falling into, be honest and ask yourself “why did I plan to do this?” because we have accepted salvation and the things of this world, although they be appealing is a toilet bowl compared to what we are promised by God. We cannot serve two masters because we will love one and hate the other. If we choose to live such a life in unrepentance mocks the God that you claim to love so much. Looking forward Paul goes to look at how righteous we are in verses nine through twenty, I pray that God willing we get the opportunity to look at this together.

God bless and I pray this was a blessing and please feel free to like, share or comment on here or whatever social media platforms you use as the Lord leads you to, as always I love questions about this or any other article so please feel free to fill in the form below, all comments are moderated to avoid profanity.
TTE
TGBTG
SDG

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