Taking the Epistle

A biblical journey through the epistles

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Then what becomes of our boasting? – Romans 3:27-31

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Then what becomes of our boasting? – Romans 3:27-31 – 03/06/2016

Romans 3:27 (ESV) Then what becomes of our boasting? It is excluded. By what kind of law? By a law of works? No, but by the law of faith. 28 For we hold that one is justified by faith apart from works of the law. 29 Or is God the God of Jews only? Is he not the God of Gentiles also? Yes, of Gentiles also, 30 since God is one—who will justify the circumcised by faith and the uncircumcised through faith. 31 Do we then overthrow the law by this faith? By no means! On the contrary, we uphold the law.

This is a series in the book of Romans, for the home page in our study and to see other studies then please click here or our main epistle page is here. My aim is to go through the Book of Romans as the LORD wills.

Let’s start in verse twenty seven of chapter three…

V27 Then what becomes of our boasting? It is excluded. By what kind of law? By a law of works? No, but by the law of faith.

Paul makes a great point here that boasting is not required and goes as far as to say that it is excluded because we are saved and justified by the grace of God, we could not earn it or be worthy of it, we have been gifted it in the same manner that we are given a birthday or Christmas gift. Paul goes at this point like a criminal prosecutor and would have made a terrific inductive bible study student, he asks the question “By what kind of law?” and whilst on the first glance it would appear the questioning may change the direction of the passage, that is not the case because Paul reaffirms his argument by the very asking of the question.

Pride is excluded (in the words of Paul) by the law of faith and it is completely foreign to the free gift of grace that we have been speaking about earlier in this article. Our grace that we have freely received is not something we can or should boast of because it was not of our doing or we were not regarded as special or pre-elected by God for this based on our merits and this is a stumbling block for many who desire a more difficult path to God, that it can’t be that simple.

It truly is that simple, we have been justified freely by his grace, and our righteous merits are described as “filthy rags” to the Holy God that we serve. This flies in the face of the pride that we want to have based on whatever righteousness we think that we have. None of it is ours and would not be possible without the love of a graceful God. Trust me folks! If I could figure it out anyone could!

V28 For we hold that one is justified by faith apart from works of the law.

Think of it like a court case if you will, we are in the court of God who never has jurisdiction issues and who sees everything including our inner monologue (scared yet?) He sees our hearts, our intentions and what we did, when we did it and why we did it in a perfect system of justice. There is no legal counsel in the land that can get you off the sin that you have committed. You are as the Brits say “bang to rights” and “guilty as charged”.

That is not the end of the story however, you do have a defense and that is your redeemer Jesus Christ and should you put your faith in him and repent fully of your sins and turn your life around this defense will grant you an acquittal of the charges you face. Not because of what you have done because you are guilty (Romans 3:23 told you that already) but because of the free gift of salvation at the cross of Calvary. Luther called it “Sola Fide” (Latin – Faith alone)

Paul deals with an issue that we have seen in modern day Christianity that has led to the question “Are we justified by faith or works?” and I would conclude that we are justified by faith, however the works of the law will come as fruit of what you believe. You will be known by your works to show that you are the real deal and not a hypocrite. Paul asks how far reaching this salvation is, we see below…

V29 Or is God the God of Jews only? Is he not the God of Gentiles also? Yes, of Gentiles also,

God’s righteousness goes over all boundaries, regardless of your heritage, regardless of your nationality, regardless of your sex, regardless of what tone your skin is God id the God of the whole world, of both the Jews and the Gentiles, I write this as a Gentile who has recognized his need for a redeemer and savior. I am no different to the man who is caught up in his sins and reading this other than I have humbled myself in the sight of the Lord and he has lifted me up and I am redeemed by that free gift of grace I so freely talk about.

V30 since God is one—who will justify the circumcised by faith and the uncircumcised through faith.

In the same way that we ARE saved, we also RECEIVE it in the same way; the Jews have no other way to Heaven that the gentiles have no access to. Classic throwback to John 14:6 where Jesus told us that he was “THE WAY”. Whether we have completed the ritual of circumcision or not we are all justified by faith. Some Christians stop reading here but the last verse is vital to give the passage the balance that it requires.

V31 Do we then overthrow the law by this faith? By no means! On the contrary, we uphold the law.

It is a legitimate question; “if the law is not going to save us can we just get rid of it?” Or the question “Paul are you seriously going against the Law of God?” and I believe that Paul does not do that, he probably was accused of that but that is not what he was doing. Midway through this question he says the words “By no means” and he is by no means trying to contradict the law or make void the law, he is stating that the law was a means to know righteousness and no longer pointing to heaven as the messiah had come and paid that debt.

Lord willing, in our next article in Romans we look forward to verses one through twelve where Paul explains further the full gravity of what he is talking about and that this was God’s plan all along and the law anticipated the coming of the messiah. This showing as Paul states at the end a desire to “uphold the law”. I pray that you are able to join us as we go through the bible, line by line and precept by precept.

God bless and I pray this was a blessing and please feel free to like, share or comment on here or whatever social media platforms you use as the Lord leads you to, as always I love questions about this or any other article so please feel free to fill in the form below, all comments are moderated to avoid profanity.
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God gave us a spirit not of fear but of power and love and self-control – 2nd Timothy 1:1-7

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God gave us a spirit not of fear but of power and love and self-control – 2nd Timothy 1:1-7 – 03/04/2016

Thank you for clicking on our page for the Pauline epistle which is called 2nd Timothy, the letter is authored by the apostle Paul to Timothy who was in the Ephesian church. This is called a Pastoral Epistle and gives many doctrines that we still use in both church structure and also for choosing leaders in the church. For other bible studies on other epistles please see our main epistle page or for others in 2nd Timothy please click on this link.

2nd Timothy 1:1 (ESV) Paul, an apostle of Christ Jesus by the will of God according to the promise of the life that is in Christ Jesus, 2 To Timothy, my beloved child: Grace, mercy, and peace from God the Father and Christ Jesus our Lord. Guard the Deposit Entrusted to You 3 I thank God whom I serve, as did my ancestors, with a clear conscience, as I remember you constantly in my prayers night and day. 4 As I remember your tears, I long to see you, that I may be filled with joy. 5 I am reminded of your sincere faith, a faith that dwelt first in your grandmother Lois and your mother Eunice and now, I am sure, dwells in you as well. 6 For this reason I remind you to fan into flame the gift of God, which is in you through the laying on of my hands, 7 for God gave us a spirit not of fear but of power and love and self-control.

When I set this blog up my intention was to explore the epistles and do the occasional bible study based on what I had studied and learned, what you are reading below is notes I have made. I have to confess that this bible study is basic in its content and is not prepared by a pastor and I have to admit I have no theological training; my hope in prayer is that someone will be blessed by the notes below.

Let’s start in verse one of the first chapter of Second Timothy.

V1 Paul, an apostle of Christ Jesus by the will of God according to the promise of the life that is in Christ Jesus,

Paul starts with a typical Pauline greeting calling himself and apostle of Christ Jesus and I doubt there would be many who would argue this fact, but what he said next is what makes the declaration interesting, he states that he is an apostle “by the will of God” and not according to self-ambition or some man declaring that he should take that position. God placed Paul in that ambassador role in order to eventually reach the Gentile world. The mere fact that you are reading this webpage is a continued fruit of that work.

Remember John 3:16? God so loved…the world! Paul was the guy who was going to be the missionary to take the gospel of Jesus beyond the traditional borders of the Jews. He as a Roman citizen had license to travel anywhere within the Roman Empire and this facilitated travel in a way that could not have been possible if that Empire was not still at large.

What are you doing “…by the will of God” What is your role? Are you a worship leader? Chair stacker? Prayer warrior? Encourager? Counselor? Regardless of how grand our servantlike you view your place in the kingdom of God we all have callings and a position that we need to play in the field and much like a team sport, if you are not in your position you will not take part in a victory that is assured for you.

Paul writes about the “promise of life” and this more extraordinary considering that Paul is imprisoned in Rome at this time and this time he is facing a sentence of execution and this letter is written after his re-arrest in Rome. So he is writing from a prison cell in the most desolate of conditions, imprisoned by an empire that is not known for their humanity for criminals and he is still writing letters of hope? How mind blowing is that for anyone else? This is the equivalent of a guy on death row who has become a Christian sending out letters to exhort those who still have liberty to believe.

V2 To Timothy, my beloved child: Grace, mercy, and peace from God the Father and Christ Jesus our Lord. Guard the Deposit Entrusted to You

Paul addresses this letter to Timothy who he describes as his beloved child, in our articles we did on First Timothy we examined the close relationship that Paul had with Timothy and Timothy was really like a relation to Paul and Timothy was very much a student of Paul. The words “grace, mercy and peace” are also used in the other pastoral letters 1st Timothy and Titus and this is a good reminder that these three things are required for leaders just as much and if not more than churches do. Pastors/leaders are men like the rest of us who have struggles like we do and require all three in greater portion. Spurgeon states the following…

“Did you ever notice this one thing about Christian ministers, that they need even more mercy than other people? Although everybody needs mercy, ministers need it more than anybody else; and so we do, for if we are not faithful, we shall be greater sinners even than our hearers, and it needs much grace for us always to be faithful, and much mercy will be required to cover our shortcomings. So I shall take those three things to myself: ‘Grace, mercy, and peace.’ You may have the two, ‘Grace and peace,’ but I need mercy more than any of you; so I take it from my Lord’s loving hand, and I will trust, and not be afraid, despite all my shortcomings, and feebleness, and blunders, and mistakes, in the course of my whole ministry.”

V3 I thank God whom I serve, as did my ancestors, with a clear conscience, as I remember you constantly in my prayers night and day.

Paul harks back to a time where his ancestors served God with a clear conscience and a clear heart when they approached God in the correct repentant manner, it certainly makes me think if I am more like the Old Testament Jewish believers who had a genuine fear of God and wanted to atone for their sins or have I come into the realms of the Pharisee who makes their worship to God a show and do it for their own selfish ends in order to seem holy?

Quite a question to ponder huh? Paul backs up this thought by stating his own spiritual integrity by stating that he remembered him constantly in his prayers both day and night and yes I do understand that Paul was in prison so there was precious little to do in there, however we in our own human nature will find ways of distracting ourselves if we allow our flesh to take over. Paul shows the volume and quantity of his prayers and that is to be admired. I would commend this to be a model in our own prayer lives, how about when you drive round your neighborhood, why not pray for the streets and houses as you pass them? How can you increase your prayer life?

V4 As I remember your tears, I long to see you, that I may be filled with joy.

Paul remarks that their parting was tearful, not in a bad way as Paul writes with such favor however it is clear that these men missed the company of one another and that seeing Timothy would make him filed with joy. We have to ask at this part what makes Paul happy. He answers below.

V5 I am reminded of your sincere faith, a faith that dwelt first in your grandmother Lois and your mother Eunice and now, I am sure, dwells in you as well.

Paul is happy when he is reminded of a sincere faith that Timothy had and it made Paul happy to see the will of God unfold in young men like Timothy and if we are teachers we must also have that goal, to invest in the Timothy’s that God places in our way, to assist the students who want to do his will, to mentor those who are younger in the faith and start them mentoring others to.

Paul references the strong belief of women who were pivotal to Timothy’s faith, we cannot underestimate the place that we have in our children’s lives in showing them whether our faith is genuine or not, in the book of Acts we learn the following…

Acts 16:1 (ESV) Paul came also to Derbe and to Lystra. A disciple was there, named Timothy, the son of a Jewish woman who was a believer, but his father was a Greek. 2 He was well spoken of by the brothers at Lystra and Iconium. 3 Paul wanted Timothy to accompany him, and he took him and circumcised him because of the Jews who were in those places, for they all knew that his father was a Greek. 4 As they went on their way through the cities, they delivered to them for observance the decisions that had been reached by the apostles and elders who were in Jerusalem. 5 So the churches were strengthened in the faith, and they increased in numbers daily.

So Timothy had a less than ideal home situation, the head of the home was not a believer and he was taught the faith by the female in the home. He was also well thought of by the folks who shared the same common faith he did and that is important, in those days it wasn’t like today where you may see your fellow church members once a week. In those days they lived together, they saw each other often and they were involved in each other’s lives, so if he had a good report then that meant that he was the real deal, people saw the faith was genuine from the fruits of the walk of the individual in person.

This is why Paul is sure that it dwells in him also, it is not enough to say “well my descendants had faith, I will be okay” I cannot get into heaven based on my father’s faith or my grandfathers, in the same way my daughter has to choose for herself also. As much as I would wish to be saved for her, she has to reason for herself that this faith is real. It is my job to be the real deal to her and show her that this is real. Paul reminds Timothy more in verse six…

V6 For this reason I remind you to fan into flame the gift of God, which is in you through the laying on of my hands,

Paul exhorts Timothy to use the gifts that God has blessed him with and be bold for Jesus Christ, we learn this in the first epistles to Timothy and Paul starts this epistle the same way and as leaders we have to be bold, be willing to stand in the way of contentious issues and I totally understand because I am also like Timothy that I am not in favor of being confrontational so I understand any angst that Timothy may have in a real and primary fashion.

Paul is encouraging him to not do this as sometimes the leader has to stand in conflict and resolve falsehoods that come into the church, challenge immoral behaviors and apply tough truths from scripture in love. Paul urges Timothy to stir up those gifting’s and be effective for use in his kingdom. We are not robots or zombies, God does gift us but allows us to use the gifts according to our talents but use them according to our willingness or drive. I know gifted pastors who would have a much better ministry if they were more driven or stirred up.

Paul said this should be through the laying of hands and that is something we should not neglect and we should use this common way even today in the commission of our people and asking them to either grant gifts, confirm gifts or commission them for the work of the ministry.

V7 for God gave us a spirit not of fear but of power and love and self-control.

God has supplied all the tools that Timothy needed in order to fulfil his calling that God has given, he has also given us a spirit which is not of fear and that the fear he faces is not from the Lord, his timidity is his own character but through prayer and supplications he will be strengthened in the Lord. I guess I am so passionate about this because I know that it is true and I know from personal experience that God does strengthen when I need it.

God has also given us a spirit of power, love and self-control; let’s look at these separately…

  • Power – We are empowered by God when we are doing his will and we have the creator of all things backing us up as we are the tool being used for his glory.
  • Love – This power is not a controlling power, it is a power of love, we love, we serve, we are different to this world and we pray for others that persecute us.
  • Self-Control – We are calm, not in a state of emergency or panic, we are not swayed by the rigors of this world. We are in contrast to that spirit of fear.

Don’t you agree that that spirit of fear is such a poor substitute for the riches that God wants to do for us? We are all different and are at different stages with the Lord however God wants us to be bold in the things we are called into. We have to get up, stop being lazy (me included) and get to what God has planned for our lives, for some that will be harder than others and for some it will be a step of faith. If we do indeed step out in God’s will, he will use us far more exceedingly than we could ever dream of.

Lord willing, in our next article in Second Timothy we look at verses eight through fourteen when Paul encourages Timothy and continues to strengthen Timothy by these exhorting words. I pray that you are able to join us as we go through the bible, line by line and precept by precept.

God bless and I pray this was a blessing and please feel free to like, share or comment on here or whatever social media platforms you use as the Lord leads you to, as always I love questions about this or any other article so please feel free to fill in the form below, all comments are moderated to avoid profanity.
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TGBTG
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