Taking the Epistle

A biblical journey through the epistles

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The two paths – death through Adam or life through Christ

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The two paths – death through Adam or life through Christ – 05/15/2016

Romans 5:12 (ESV) Therefore, just as sin came into the world through one man, and death through sin, and so death spread to all men because all sinned—13 for sin indeed was in the world before the law was given, but sin is not counted where there is no law. 14 Yet death reigned from Adam to Moses, even over those whose sinning was not like the transgression of Adam, who was a type of the one who was to come. 15 But the free gift is not like the trespass. For if many died through one man’s trespass, much more have the grace of God and the free gift by the grace of that one man Jesus Christ abounded for many. 16 And the free gift is not like the result of that one man’s sin. For the judgment following one trespass brought condemnation, but the free gift following many trespasses brought justification. 17 For if, because of one man’s trespass, death reigned through that one man, much more will those who receive the abundance of grace and the free gift of righteousness reign in life through the one man Jesus Christ. 18 Therefore, as one trespass led to condemnation for all men, so one act of righteousness leads to justification and life for all men. 19 For as by the one man’s disobedience the many were made sinners, so by the one man’s obedience the many will be made righteous. 20 Now the law came in to increase the trespass, but where sin increased, grace abounded all the more, 21 so that, as sin reigned in death, grace also might reign through righteousness leading to eternal life through Jesus Christ our Lord.

This is a series in the book of Romans, for the home page in our study and to see other studies then please click here or our main epistle page is here. My aim is to go through the Book of Romans as the LORD wills.

Let’s start in verse twelve of chapter five…

V12 Therefore, just as sin came into the world through one man, and death through sin, and so death spread to all men because all sinned—13 for sin indeed was in the world before the law was given, but sin is not counted where there is no law.

Paul continues his thought talking about the hereditary sin that we have through Adam. You will notice that he says it is through Adam and not through Eve because Adam was meant to be the head of the home so he was supposed to protect his wife from temptation. Paul takes the account in Genesis 3 as a literal account and ascribes the truth to it that it deserves and there is no debate in Paul’s mind whether Genesis is literal or not. Paul makes the following points

  • Sin came into world through one man – The buck stops with Adam, as the head of the home he carries the can for his household and as the first man and the father of us all he allows us to partake of his folly. Do not think dear Christian that all sins go unpunished in this lifetime as often times our errors will have repercussions beyond ourselves and our children’s decedents.

    If you doubt this then have a read through the book of Nehemiah then you will see that once they became aware of their sins then they made sacrifices for not just their generation but also their children too. If you are a parent you will want God’s blessings on your kids and a good measure of how much you love them as a Christian parent is how much you pray for them. Until very recently I have been lax in this area but that is something I have been burdened to do.

  • Death through sin – Death entered the world and spread like a virus, due to the fall of man we see the heart of man did not strive with God and a sinful nature overcame him and it required obedience and sacrifice to obey God. Adam was warned that a result of the original sin that death would enter into the world. God had created a place that was safe, that man could go forth and multiply and that was very good and because of sin everything started to go wrong due to the introduction of sin and death.
  • Death spread to all men because all sinned – As Paul shows us the connection between sin and death we see the connection due to every single family on this planet has had someone who has died in it. If we are truly fortunate then we may have one or two generations in front of us still alive but I have resigned myself to the fact that unless Jesus comes back I will have a funeral service at some point.

I know this because I come from a family of people who have sinned, some have repented of that sin and some haven’t. The point of what I am saying is that at one point we were all in the same sinful state and this is what matters in relation to where you are with God at present.

Paul counters the idea that the law was given to counter sin. The law was never meant to be the antidote to sin but merely to show the difference between God’s standards and what man could achieve. It was always meant to point to Jesus. The law was too late for sin and was not powerful enough to take away sin.

V14 Yet death reigned from Adam to Moses, even over those whose sinning was not like the transgression of Adam, who was a type of the one who was to come. 15 But the free gift is not like the trespass. For if many died through one man’s trespass, much more have the grace of God and the free gift by the grace of that one man Jesus Christ abounded for many.

Was their death between Adam and Moses? Of course there was and reading through Genesis you will see a constant strain of people who were born at some point and then…died – So Paul was correct huh? It wasn’t until the time of Moses that the law was given and people continued to sin. Paul compares Adam and Jesus because at the beginning of their life they were the same – SINLESS! However one caused a separation between man and God and the other repaired a separation and allowed a way to be reconciled to God.

Paul continues in this thought by comparing the free gift of salvation with the original sin because both had consequences for the human race because under Adams transgression allowed people to die in their sins due to their wrongdoing against God and Jesus death allowed the grace of God to be spread on the world. One brought death and eternal separation and one brought life and eternal life.

V16 And the free gift is not like the result of that one man’s sin. For the judgment following one trespass brought condemnation, but the free gift following many trespasses brought justification. 17 For if, because of one man’s trespass, death reigned through that one man, much more will those who receive the abundance of grace and the free gift of righteousness reign in life through the one man Jesus Christ.

Paul goes on to say that just as Adams sin brought condemnation and allowed death to reign over all in contrast Jesus brought justification, it allowed grace to multiply too many and show that Jesus gift of life would be much more than the power of death. Paul reiterates John 14:6 that Jesus was the only way to heaven and through him is the only way to have righteousness.

V18 Therefore, as one trespass led to condemnation for all men, so one act of righteousness leads to justification and life for all men. 19 For as by the one man’s disobedience the many were made sinners, so by the one man’s obedience the many will be made righteous.

And this is where the rubber meets the road folks, when we pass from this earth we will be associated with one of these two paths we will either be associated with the one who justified us or be associated with disobedience against God. There is no neutral ground here because if you follow disobedience then there will only be one result and that will be separation from God but that does not have to be the way that it is. We can be made righteous before God by following Jesus. A good example of this is a topical one due to this being an election year because we will chose to align ourselves with our favored choice, who represents you best and that will answer that question.

V20 Now the law came in to increase the trespass, but where sin increased, grace abounded all the more, 21 so that, as sin reigned in death, grace also might reign through righteousness leading to eternal life through Jesus Christ our Lord.

And Paul summaries his thoughts here and while the law shone light on the wrongdoing we see that grace was more benevolent than our wrongdoings. Does that not tell you the type of God I serve that regardless of how much you kick against him and try to make it impossible for him to have communion with you he loves you that much that his grace is enough to redeem you as his own. As a result of the disobedience we see that sin reigned in death but God wins due to his grace due to the salvation work of the cross in Jesus Christ.

Paul closes by showing us that we cannot save ourselves, the law and the works based faith will fail and we have to stand on the work of Jesus because that is the only way that this unrighteous man will stand righteous before God. It is not of my own doing but simply my recognition that I have sinned and needed forgiveness from God. We are saved by grace through faith and that is a gift of God. (Ephesians 2:8-9)

Lord willing, in our next article in Romans we will look at verses one through fourteen in chapter six where Paul looks at whether we should continue in sin in order to maximize God’s grace. I pray that you are able to join us as we go through the bible, line by line and precept by precept.

God bless and I pray this was a blessing and please feel free to like, share or comment on here or whatever social media platforms you use as the Lord leads you to, as always I love questions about this or any other article so please feel free to fill in the form below, all comments are moderated to avoid profanity.
TTE
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Abraham justified by faith – Romans 4:1-12

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Abraham justified by faith – Romans 4:1-12 – 03/20/2016

Romans 4:1 (ESV) What then shall we say was gained by Abraham, our forefather according to the flesh? 2 For if Abraham was justified by works, he has something to boast about, but not before God. 3 For what does the Scripture say? “Abraham believed God, and it was counted to him as righteousness.” 4 Now to the one who works, his wages are not counted as a gift but as his due. 5 And to the one who does not work but believes in him who justifies the ungodly, his faith is counted as righteousness, 6 just as David also speaks of the blessing of the one to whom God counts righteousness apart from works: 7 “Blessed are those whose lawless deeds are forgiven, and whose sins are covered; 8 blessed is the man against whom the Lord will not count his sin.” 9 Is this blessing then only for the circumcised, or also for the uncircumcised? For we say that faith was counted to Abraham as righteousness. 10 How then was it counted to him? Was it before or after he had been circumcised? It was not after, but before he was circumcised. 11 He received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. The purpose was to make him the father of all who believe without being circumcised, so that righteousness would be counted to them as well, 12 and to make him the father of the circumcised who are not merely circumcised but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised.

This is a series in the book of Romans, for the home page in our study and to see other studies then please click here or our main epistle page is here. My aim is to go through the Book of Romans as the LORD wills.

Let’s start in verse one of chapter four…

V1 What then shall we say was gained by Abraham, our forefather according to the flesh?

Paul continues on what he was saying in Romans three and uses Abraham as an example to show his point. Abraham was known as the father of the Jewish people and was revered and esteemed by the Jewish people. Paul knew what he was doing when he chose this example. If Paul was looking at addressing the American people he would probably have used a similar analogy by using some of the names of the Founding Fathers.

V2 For if Abraham was justified by works, he has something to boast about, but not before God.

After introducing Abraham he makes the question on whether Abraham was justified by works and whether he could boast in the good things that he has done, Paul comes back to Romans 3:23 and states that no he could not boast before God because we are all sinful by nature and have not and cannot attain God’s holy and perfect standard on our own.

V3 For what does the Scripture say? “Abraham believed God, and it was counted to him as righteousness.”

And like any good teacher Paul bases his argument on scripture, he shows where it states that he was not indeed justified by works, but by belief and it was counted to him as righteousness. In context I have attached the scripture below…

Genesis 15:1 (ESV) After these things the word of the LORD came to Abram in a vision: “Fear not, Abram, I am your shield; your reward shall be very great.” 2 But Abram said, “O Lord GOD, what will you give me, for I continue childless, and the heir of my house is Eliezer of Damascus?” 3 And Abram said, “Behold, you have given me no offspring, and a member of my household will be my heir.” 4 And behold, the word of the LORD came to him: “This man shall not be your heir; your very own son shall be your heir.” 5 And he brought him outside and said, “Look toward heaven, and number the stars, if you are able to number them.” Then he said to him, “So shall your offspring be.” 6 And he believed the LORD, and he counted it to him as righteousness.

I love how Paul takes away any notions that Abraham was somehow exempt from the rules that the rest of mankind had to follow and that by the same train of thought he would have had to look at the possibility that God makes exceptions from his holy nature which of course is preposterous.

Abraham is never mentioned as being “perfect” but only mentioned as being counted as righteous and the reason for the righteousness was based on the action of the belief of God. I would say that Abraham sought after God’s will before the Law was given in the same manner that we would make deposits in a financial institution Abrahams credit worthiness or righteousness was high with God because God saw the heart of Abraham and knew who he was and that is why he was declared righteous.

You will notice that it only mentions how God saw Abraham and not how his fellow man saw him. This is convicting for me because man will look at the external package first and I am no different. I have been surprised by who God has used in the past and it is very God to use someone whom the world didn’t think much of. I am very much in that camp because often times I have been passed over for things (both in the world and in Christian circles) because of assumptions that people have made on limitations they perceived me to have.

V4 Now to the one who works, his wages are not counted as a gift but as his due.

Paul uses the idea of a salary to compare and contrast the idea of grace versus works because as we know (those of us who have accepted Christ) that grace is a free gift given to those of us who does not deserve it. I often laugh internally if I hear someone praying “Oh Lord- give us what we deserve!” I then back away a little in case God takes them literally.

If a system of works was correct then that would mean that we were owed something by God, in which God would be in debt to us (in this case for a salary) I am uncomfortable with that because it puts you on some severely shaky theological ground. It is true that works will come as fruit of faith but I do not see that faith will come from God being in our debt.

V5 And to the one who does not work but believes in him who justifies the ungodly, his faith is counted as righteousness, 6 just as David also speaks of the blessing of the one to whom God counts righteousness apart from works:

Paul agrees with the above hypothesis by stating that belief is greater than works as the one who does not work but believes will have his faith counted as righteousness. Seems obvious huh? Not always though as Gods ways are higher than our ways. We are to believe in the one who justifies the ungodly (God himself) who grants grace and mercy to all who do not deserve it. God justifies us as a result of Christ’s sacrifice on the cross where he took the punishment for our sins.

God is holy and hates sin, and he hates separation between his beloved creation and Him so he loves us enough to justify us despite our sin but we have to want to be saved. There is no “catch all solution” I do not doubt that God justifies the ungodly but I marvel at the sheer miracle that he does. (Going back to getting what we deserve!)

King David is mentioned and this is beautiful because he was described as a “man after God’s own heart” but he was a sinful man who committed murder and adultery but he was a man who strived after God and repented of his sins. (Sound familiar?) He was a man who understood sin, the impact and the repercussions of that sin and the relief and weight that is lifted off you when you are truly forgiven. If King David were judged based on his works, he would be sunk but the just God convicts him based on his belief as none of us can atone for our sins on our own.

V7 “Blessed are those whose lawless deeds are forgiven, and whose sins are covered; 8 blessed is the man against whom the Lord will not count his sin.”

And should God forgive your sins by belief (and He will for the truly repentant) then you truly are blessed because this forgiveness is based not on your nationality, genealogy, social status or where you were born it is based on your relationship with God. The sins are not just forgiven but they are covered and removed from sight! These verses are a quote from Psalm 32…

A Maskil of David.
Psalm 32:1 (ESV) Blessed is the one whose transgression is forgiven, whose sin is covered. 2 Blessed is the man against whom the LORD counts no iniquity, and in whose spirit there is no deceit.

Make no mistake about it God should count our sin but we truly are forgiven and regardless of how holy we think we are we all stink and reek of sin, some of us smell a little better than others but we are all in the same boat. I am reminded of the following parable by Jesus…

Matthew 18:23 (ESV) “Therefore the kingdom of heaven may be compared to a king who wished to settle accounts with his servants. 24 When he began to settle, one was brought to him who owed him ten thousand talents. 25 And since he could not pay, his master ordered him to be sold, with his wife and children and all that he had, and payment to be made. 26 So the servant fell on his knees, imploring him, ‘Have patience with me, and I will pay you everything.’ 27 And out of pity for him, the master of that servant released him and forgave him the debt. 28 But when that same servant went out, he found one of his fellow servants who owed him a hundred denarii, and seizing him, he began to choke him, saying, ‘Pay what you owe.’ 29 So his fellow servant fell down and pleaded with him, ‘Have patience with me, and I will pay you.’ 30 He refused and went and put him in prison until he should pay the debt. 31 When his fellow servants saw what had taken place, they were greatly distressed, and they went and reported to their master all that had taken place. 32 Then his master summoned him and said to him, ‘You wicked servant! I forgave you all that debt because you pleaded with me. 33 And should not you have had mercy on your fellow servant, as I had mercy on you?’ 34 And in anger his master delivered him to the jailers, until he should pay all his debt. 35 So also my heavenly Father will do to every one of you, if you do not forgive your brother from your heart.”

We are all debtors to God in relation to sin, sin is the debt that we cannot possibly pay and without Jesus we are in that hopeless situation. The good news is that the gospel is for everyone. This is why David was quoted because if we could work it off then we would all be at it like little worker bees and that would be easier and more palatable for the human mind, however God has decided to bless everyone who will just have faith and turn to him. Paul continues…

V9 Is this blessing then only for the circumcised, or also for the uncircumcised? For we say that faith was counted to Abraham as righteousness. 10 How then was it counted to him? Was it before or after he had been circumcised? It was not after, but before he was circumcised.

The beauty of it is that we can do nothing for God but we have great joy in the grace of God. It truly is a blessing for us, not just the Jew but also the Gentile and uses Abraham as an example why circumcision, whilst it being a sign of obedience is not the be all and end all of entry into heaven. Paul asks a logical question if circumcision is the key to salvation and that question is “When was Abraham justified? Was it before or after circumcision?” and as we have looked at before we see that Abraham was justified in Genesis 15 and let’s now look at Genesis 17 when he was circumcised…

Genesis 17:9 (ESV) And God said to Abraham, “As for you, you shall keep my covenant, you and your offspring after you throughout their generations. 10 This is my covenant, which you shall keep, between me and you and your offspring after you: Every male among you shall be circumcised. 11 You shall be circumcised in the flesh of your foreskins, and it shall be a sign of the covenant between me and you. 12 He who is eight days old among you shall be circumcised. Every male throughout your generations, whether born in your house or bought with your money from any foreigner who is not of your offspring, 13 both he who is born in your house and he who is bought with your money, shall surely be circumcised. So shall my covenant be in your flesh an everlasting covenant. 14 Any uncircumcised male who is not circumcised in the flesh of his foreskin shall be cut off from his people; he has broken my covenant.”

As you can tell I like to back up the claims that I make with scripture to back it up! Paul states quite clearly that Abraham was circumcised AFTER the blessing and Paul closes this part of scripture with the following…

V11 He received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. The purpose was to make him the father of all who believe without being circumcised, so that righteousness would be counted to them as well, 12 and to make him the father of the circumcised who are not merely circumcised but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised.

So the sign was exactly that A SIGN! He was to do this to show an outward sign that he was with God. As Christians we are reminded that the circumcision we go through is that of the heart and in remembrance of this please observe what Paul said in Romans 2…

Romans 2:25 (ESV) For circumcision indeed is of value if you obey the law, but if you break the law, your circumcision becomes uncircumcision. 26 So, if a man who is uncircumcised keeps the precepts of the law, will not his uncircumcision be regarded as circumcision? 27 Then he who is physically uncircumcised but keeps the law will condemn you who have the written code and circumcision but break the law. 28 For no one is a Jew who is merely one outwardly, nor is circumcision outward and physical. 29 But a Jew is one inwardly, and circumcision is a matter of the heart, by the Spirit, not by the letter. His praise is not from man but from God.

You see if we wish to burden ourselves with the Law then we will be held accountable by the Law, Paul explains that in Galatians 5…

Galatians 5:1 (ESV) For freedom Christ has set us free; stand firm therefore, and do not submit again to a yoke of slavery. 2 Look: I, Paul, say to you that if you accept circumcision, Christ will be of no advantage to you. 3 I testify again to every man who accepts circumcision that he is obligated to keep the whole law. 4 You are severed from Christ, you who would be justified by the law; you have fallen away from grace. 5 For through the Spirit, by faith, we ourselves eagerly wait for the hope of righteousness. 6 For in Christ Jesus neither circumcision nor uncircumcision counts for anything, but only faith working through love.

The Christian faith is not a case of Christ+ (Christ and something else) What I mean is that Jesus was serious when he said “I am THE WAY” he is the definitive article, Son of God, part of the triune God and the only one who could be sacrificed for your sins. Just as today, the Jews of that day used circumcision to prove that they were in some way the true descendants of Abraham. Paul flips this on its head by asking “Why are you not walking in faith like Abraham did?” or “If you are Abrahams descendants then why are you not following in his footsteps?”

Lastly what Paul was stating was culturally sensitive as the Jews did not like the Gentile proselytes referring to Abraham as the father or their descendent. (That was their thing) And now Paul states that classification is available to all who are reconciled to God in Christ. That we have a share in Abrahams blessings, what a bountiful God we serve.

Lord willing, in our next article in Romans we will look at verses thirteen through twenty five when we explore the promises that we looked at today being realized through faith, which is really a part two of what we look at today. I pray that you are able to join us as we go through the bible, line by line and precept by precept.

God bless and I pray this was a blessing and please feel free to like, share or comment on here or whatever social media platforms you use as the Lord leads you to, as always I love questions about this or any other article so please feel free to fill in the form below, all comments are moderated to avoid profanity.
TTE
TGBTG
SDG

Then what becomes of our boasting? – Romans 3:27-31

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Then what becomes of our boasting? – Romans 3:27-31 – 03/06/2016

Romans 3:27 (ESV) Then what becomes of our boasting? It is excluded. By what kind of law? By a law of works? No, but by the law of faith. 28 For we hold that one is justified by faith apart from works of the law. 29 Or is God the God of Jews only? Is he not the God of Gentiles also? Yes, of Gentiles also, 30 since God is one—who will justify the circumcised by faith and the uncircumcised through faith. 31 Do we then overthrow the law by this faith? By no means! On the contrary, we uphold the law.

This is a series in the book of Romans, for the home page in our study and to see other studies then please click here or our main epistle page is here. My aim is to go through the Book of Romans as the LORD wills.

Let’s start in verse twenty seven of chapter three…

V27 Then what becomes of our boasting? It is excluded. By what kind of law? By a law of works? No, but by the law of faith.

Paul makes a great point here that boasting is not required and goes as far as to say that it is excluded because we are saved and justified by the grace of God, we could not earn it or be worthy of it, we have been gifted it in the same manner that we are given a birthday or Christmas gift. Paul goes at this point like a criminal prosecutor and would have made a terrific inductive bible study student, he asks the question “By what kind of law?” and whilst on the first glance it would appear the questioning may change the direction of the passage, that is not the case because Paul reaffirms his argument by the very asking of the question.

Pride is excluded (in the words of Paul) by the law of faith and it is completely foreign to the free gift of grace that we have been speaking about earlier in this article. Our grace that we have freely received is not something we can or should boast of because it was not of our doing or we were not regarded as special or pre-elected by God for this based on our merits and this is a stumbling block for many who desire a more difficult path to God, that it can’t be that simple.

It truly is that simple, we have been justified freely by his grace, and our righteous merits are described as “filthy rags” to the Holy God that we serve. This flies in the face of the pride that we want to have based on whatever righteousness we think that we have. None of it is ours and would not be possible without the love of a graceful God. Trust me folks! If I could figure it out anyone could!

V28 For we hold that one is justified by faith apart from works of the law.

Think of it like a court case if you will, we are in the court of God who never has jurisdiction issues and who sees everything including our inner monologue (scared yet?) He sees our hearts, our intentions and what we did, when we did it and why we did it in a perfect system of justice. There is no legal counsel in the land that can get you off the sin that you have committed. You are as the Brits say “bang to rights” and “guilty as charged”.

That is not the end of the story however, you do have a defense and that is your redeemer Jesus Christ and should you put your faith in him and repent fully of your sins and turn your life around this defense will grant you an acquittal of the charges you face. Not because of what you have done because you are guilty (Romans 3:23 told you that already) but because of the free gift of salvation at the cross of Calvary. Luther called it “Sola Fide” (Latin – Faith alone)

Paul deals with an issue that we have seen in modern day Christianity that has led to the question “Are we justified by faith or works?” and I would conclude that we are justified by faith, however the works of the law will come as fruit of what you believe. You will be known by your works to show that you are the real deal and not a hypocrite. Paul asks how far reaching this salvation is, we see below…

V29 Or is God the God of Jews only? Is he not the God of Gentiles also? Yes, of Gentiles also,

God’s righteousness goes over all boundaries, regardless of your heritage, regardless of your nationality, regardless of your sex, regardless of what tone your skin is God id the God of the whole world, of both the Jews and the Gentiles, I write this as a Gentile who has recognized his need for a redeemer and savior. I am no different to the man who is caught up in his sins and reading this other than I have humbled myself in the sight of the Lord and he has lifted me up and I am redeemed by that free gift of grace I so freely talk about.

V30 since God is one—who will justify the circumcised by faith and the uncircumcised through faith.

In the same way that we ARE saved, we also RECEIVE it in the same way; the Jews have no other way to Heaven that the gentiles have no access to. Classic throwback to John 14:6 where Jesus told us that he was “THE WAY”. Whether we have completed the ritual of circumcision or not we are all justified by faith. Some Christians stop reading here but the last verse is vital to give the passage the balance that it requires.

V31 Do we then overthrow the law by this faith? By no means! On the contrary, we uphold the law.

It is a legitimate question; “if the law is not going to save us can we just get rid of it?” Or the question “Paul are you seriously going against the Law of God?” and I believe that Paul does not do that, he probably was accused of that but that is not what he was doing. Midway through this question he says the words “By no means” and he is by no means trying to contradict the law or make void the law, he is stating that the law was a means to know righteousness and no longer pointing to heaven as the messiah had come and paid that debt.

Lord willing, in our next article in Romans we look forward to verses one through twelve where Paul explains further the full gravity of what he is talking about and that this was God’s plan all along and the law anticipated the coming of the messiah. This showing as Paul states at the end a desire to “uphold the law”. I pray that you are able to join us as we go through the bible, line by line and precept by precept.

God bless and I pray this was a blessing and please feel free to like, share or comment on here or whatever social media platforms you use as the Lord leads you to, as always I love questions about this or any other article so please feel free to fill in the form below, all comments are moderated to avoid profanity.
TTE
TGBTG
SDG