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Declare these things; exhort and rebuke with all authority – Titus 2:11-15

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Declare these things; exhort and rebuke with all authority – Titus 2:11-15 – 01/28/2016

This bible study is part of a series on the book of Titus, in order to see the full series please check out our “epistle” page or alternatively please check out our page dedicated to the book of Titus for other studies in this book.

Titus 2:11 (ESV) For the grace of God has appeared, bringing salvation for all people, 12 training us to renounce ungodliness and worldly passions, and to live self-controlled, upright, and godly lives in the present age, 13 waiting for our blessed hope, the appearing of the glory of our great God and Savior Jesus Christ, 14 who gave himself for us to redeem us from all lawlessness and to purify for himself a people for his own possession who are zealous for good works. 15 Declare these things; exhort and rebuke with all authority. Let no one disregard you.

Paul continues his thought in the middle of this letter in verse eleven; let’s look at it in a verse by verse basis…

V11 For the grace of God has appeared, bringing salvation for all people,

Paul exposes a rich revelation here it is the grace of God that once it has appeared is what brings salvation for all people. We cannot earn it, there is no pre-selection and no one is excluded who truly wants to be saved. We also cannot earn it, work our way towards it of by some effort of ourselves. It cannot be purchased, traded or bought, it is a free gift given by God and God alone, our responsibility is to accept it, we don’t have to be separated from God, we choose to be if we fail to accept the grace of God which brings salvation for all!

None of us deserve it and we are recipients of a gift that is better and worth more in value than any lottery win. The criteria are simple and plain “all people”. From the avid churchgoer to the man on death row, the volume of sin is not important, the heart of repentance is!

V12 training us to renounce ungodliness and worldly passions, and to live self-controlled, upright, and godly lives in the present age, 13 waiting for our blessed hope, the appearing of the glory of our great God and Savior Jesus Christ,

The word “training” is the same word that would be used for a parent child relationship, if you haven’t been a parent you most certainly will have been a child and you will understand what is meant by the mentoring, training, teachable moments, exhortations, encouragements, the teacher is the aforementioned “grace”. We know what we have been saved from, we have stared over the abyss and being saved, changed creatures we are taught by grace to do the following…

• Renounce ungodliness and worldly passions – We have to actually BE different to the world, we are called to be “salt” and “light” and I am testimony to a life lived completely surrendered to God’s plan will cause others to question what you have and whether they want it in their lives. In my case it was a Pastor and his wife who were the dictionary definition of “loving someone to Christ”. It made such an impact on my life.

We are called not just to give up the things of our past but we are called to renounce them, remove them completely from our present day lives. We have to completely deny the worldly passions and do what so many of us do and keep one foot in the fire. We have to live towards sanctification and we see this in the next part of what Paul says.
• Live self-controlled, upright, and godly lives in the present age – Accepting the grace of God and embracing salvation is only the first part and first step on a journey, we are called to be holy, and we are called to live self-controlled, upright lives in the age where God has placed us. We have to live (some translations call it) soberly towards our fellow man and be a good example of Christianity, we are also called to live in an upright manner showing that we take our relationship with God seriously. When you assess your life, a good barometer to use would be the question “would this bring people to Christ?” Often times I have been frustrated by lack of movement in my Christian life and when I do a decent honest self-assessment I realize that I am the problem.
• Waiting for our blessed hope, the appearing of the glory of our great God and Savior Jesus Christ – And that is the timescale we have, we have until the Savior Jesus Christ comes in the appearing of His glory. A good question you have to answer would be “Are you living your life in the expectant hope of Jesus return? How are you preparing for that?

I love it when I hear that someone has an idea when the Lord Jesus will return, I like to listen but I am reminded that “no-one knows the hour or time” I always think about when I undergo something “Is this something I want to be doing if Jesus returns at this time?” It really cuts down on your sin! Jesus is appropriately named here “Our great God” and it should be remembered that the one you are serving is the very one who saved you from your sins, the only one who could and the only one who is holy enough to be acceptable to God the father as a sacrifice! Even if you are a Christian newbie Paul allows you to read this in verse fourteen…

V14 who gave himself for us to redeem us from all lawlessness and to purify for himself a people for his own possession who are zealous for good works.

And that is it in a nutshell! Jesus sacrifice and God’s grace allows us to be in communion with God because Jesus atoned for man’s sin when he went to Calvary and rose again. Jesus “gave” this was voluntary, he gave “himself” all that he could give and he gave it all “for us” because he knew that we had a debt with God that we could not pay on our own. He was doing the biggest debt forbearance known to man but he was buying something with a price and that price was him.

He is described as redeeming us from the lawlessness that was our lives past. In the same way that we can receive savings by redeeming a token or voucher, we receive eternal savings (pun intended) buy the redeeming work of Jesus. We are slaves that have been purchased from our master of sin and we are called to “purify for himself a people for his own possession who are zealous for good works”. We are reserved for the good works, we are set apart and we are to hunger for holiness. We are to be zealous for the good works that we are commissioned to do for the Lord, I find it not great the task I have for the Lord but I am overwhelmed that he could accomplish it on his own, but he chooses to use me.

It is like when I let my six year old help me in the yard, often times it slows me down but I have to focus on the task at hand and it is as much about spending time with her as it is completing the task. Your heavenly father feels the same way when you labor in the tasks he has allowed you to help with.

V15 Declare these things; exhort and rebuke with all authority. Let no one disregard you.

Amen to this notion! Can you imagine what the world would be like if we had a church with 4,000 believers that met on a Sunday go out and be 4,000 “salt and light” to the community around us? Imagine we declared these things zealously like we are meant to? Would you see your city be revived for Jesus Christ? I am not pointing the finger at anyone and I am as much talking to me as I am you dear reader! But imagine what it would be like if that was the case? Cities would be on fire for Jesus all over this land and beyond!

We are called to do this with all authority and let no-one despise you, we have to live beyond reproach and have nothing for your detractors to have against you in an accusatory fashion, we have to proclaim this message as urgent as if it came from an earthly ruler, this is a message that could quite literally snatch someone from the jaws of hell at the eleventh hour. That is how much authority our message is from; we are to preach it “in and out of season” and regardless of how it will be culturally received.

God bless and I pray this was a blessing and please feel free to like, share or comment on here or whatever social media platforms you use as the Lord leads you to, as always I love questions about this or any other article so please feel free to fill in the form below, all comments are moderated to avoid profanity.
TTE
TGBTG
SDG

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Teach sound doctrine – Titus 2:1-10

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Teach sound doctrine – Titus 2:1-10 – 01/14/2016

This bible study is part of a series on the book of Titus, in order to see the full series please check out our “epistle” page or alternatively please check out our page dedicated to the book of Titus for other studies in this book.

Titus 2:1 (ESV) But as for you, teach what accords with sound doctrine. 2 Older men are to be sober-minded, dignified, self-controlled, sound in faith, in love, and in steadfastness. 3 Older women likewise are to be reverent in behavior, not slanderers or slaves to much wine. They are to teach what is good, 4 and so train the young women to love their husbands and children, 5 to be self-controlled, pure, working at home, kind, and submissive to their own husbands, that the word of God may not be reviled. 6 Likewise, urge the younger men to be self-controlled. 7 Show yourself in all respects to be a model of good works, and in your teaching show integrity, dignity, 8 and sound speech that cannot be condemned, so that an opponent may be put to shame, having nothing evil to say about us. 9 Bondservants are to be submissive to their own masters in everything; they are to be well-pleasing, not argumentative, 10 not pilfering, but showing all good faith, so that in everything they may adorn the doctrine of God our Savior.

Titus begins the reason for his letter after the earlier salutation (see previous blog article) and outlines the reasons for initially writing and set out what the mission for Titus should be in chapter one. It is both a mission and a challenge because Titus would have to be very discerning in who he chose and he would require wisdom to ensure that the correct type of people were installed to help these churches to be strong. Let’s start in verse one of chapter two and my aim (God willing) is to go through the letter to Titus on a verse by verse format.

V1 But as for you, teach what accords with sound doctrine.

Paul states God’s plan for Titus life and these few words show that Titus was set apart for a task that was not for everyone. His task was to teach what accords with sound doctrine, he was given a responsibility that I think we take too lightly today in today’s church. Ask yourself a question, should everyone be allowed to teach in the church? James answers this quite clearly in his epistle…

James 3:1 (ESV) Not many of you should become teachers, my brothers, for you know that we who teach will be judged with greater strictness. 2 For we all stumble in many ways. And if anyone does not stumble in what he says, he is a perfect man, able also to bridle his whole body.

Those who teach will be judged with greater strictness…Now you see why it is called a calling and not simply a job or an occupation. Often times Paul in his ministry was bi-vocational, he made tents and preached the gospel, I know many pastors who ministry is not their “day jobs” and it is very much a western mindset that we have teachers of the bible as a career choice.

What had he to teach? He is told to teach what accords with sound doctrine, not just an action, going through the motions type deal, but a living example of what the right things are. We read all through chapter one some of the incorrect doctrines that he was being told to correct and we see here that Paul is only interested in him being a teacher of what is sound.

It is an example to us even today, to stand up for what is right and correct and represents Christianity in a true light. The world is good at distorting Christ and his followers and many of the myths I used to spread myself and have heard about Christians are simply stereotypes and are not true. Yes we have the Bible and it is a manual to advise us doctrinally how to live and we do believe that it is the inerrant, infallible word of God. Paul goes on to explain and categorizes the different groups within the assembly.

Older men

V2 Older men are to be sober-minded, dignified, self-controlled, sound in faith, in love, and in steadfastness.

Titus was a younger man so it is important that when you are teaching these men that it is done with respect and love with a liberal amount of wisdom, it is obvious why because you do not want to cause offense and cause stumbling by things that are not biblical. Despite the fact that these men may be older in physical age, it is more likely that they would not be as advanced and as spiritually mature as Titus.

Despite their lack of spiritual maturity Titus was to teach these men certain standards that they had to adhere to. Titus is commanded to teach these things that might not have come with their life experience so far. If you are saved later in life you have a far bigger past that a new believe who gets saved in his teens, you may not have the following characteristics…

• Sober minded – not a lack of a sense of humor but simply someone who knows when to be serious and when to be called upon as an “elder head”
• Dignified – If dignity did not automatically come with age or if you were undignified in your previous life, then this may have to be “taught”
• Self-controlled – Titus had to teach them to be self-controlled in order to be a good example, they had to be sober, reverent and temperate.
• Sound in faith – They had to get their doctrinal “ducks in a row” in order to be effectively used in the ministry. They had to have good knowledge and be diligent in their studies
• Sound in love – They had to have a genuine love for people, this may have been an issue as I know myself as we get older we get more stuck in our grooves and we will have pre-conceived notions more than someone who is not as advanced in age.
• Steadfast – Unmovable, a word often used for an anchor, someone that is dependable. If you think of the really good elders or spiritual mentors you have had in your lives you will see that they had most of these characteristics.

Quiet a list huh? I am not really confident in which ones I should share about that I am still working on! I would imagine that due to the age difference this may have been met with some resistance however the purpose of this was to do what we should be doing more of in our churches, Titus was equipping his saints for the work of the ministry, once Titus was done with these men he would have them teach these principles to others. They would automatically have people’s ears due to their age but Titus was to make sure that the very people that could influence people are influencing them correctly and in a sound manner. Let’s look at what he had to teach the older women…

Older women

V3 Older women likewise are to be reverent in behavior, not slanderers or slaves to much wine. They are to teach what is good, 4 and so train the young women to love their husbands and children, 5 to be self-controlled, pure, working at home, kind, and submissive to their own husbands, that the word of God may not be reviled.

Like the older men the older ladies are given their own expectations, from the text we glean that they were expected to be the following…

• Reverent in behavior – Like the older men they were to show reverence, be that example of reverence, being a woman for all the people that they would be reliant on in any situation and not disqualified due to external behaviors.
• Not slanderers – The woman of God is expected to use her tongue wisely, not to be tripped up by speaking evil of others, they must be able to be trusted to not be flippant in speech and would you confess your deepest darkest sins to one who would spread them around the church?
• Slaves to much wine – She must be sober, you notice that it says “not slaves to much wine” and the culture then, as it is today expressed that alcohol was okay. I have no actual issue with the partaking of alcohol but merely the abuse of it. If the lady was drunk consistently or lived her life according to the bottle and replaced the Spirit of God in her life with a slavery or addiction to wine.
• Teach what is good – The woman of God has to be able to teach appropriate doctrine to establish a legacy in her ministry. She is to be the living example in that she would practice what she preached and preached only sound doctrine and be a mentor to those who are looking to her for instruction.
• Able to train the young women – Again she is looking to train the young women in the precepts and doctrines of her faith, being that example and being a valuable resource in the mentoring and maturing of the young women. In many cases supporting the parents by being a spiritual parent to the younger women.
• Self-controlled – Self-control is a must, I know this is starting to sound like the perfect lady but she will have her faults and I am sure that there will have been people that will have been chosen for ministry that will have been a work in progress, so please if you are reading this do not get down hearted that you are a few categories off. God will work on you should you invite and desire that to happen. I urge you to charge on and not get discouraged!
• Pure – It goes without saying that she would be pure, with no scandal or examples that would lead the younger believer astray, yes she will have her challenges but she will be showing to have overcome them and use the challenges as a testimony to her faith.
• Working at home – In that day the women were expected to work at home and if your finances allow for that then that is wonderful, however there are many reasons why a woman would not be working at home and sometimes you have to do what is best for your family.
• Kind – She is to be kind, able to be kind in situations that warrant a gentle hand, you will notice that there is no category for the younger ladies and they are expected to get their mentoring from the older ladies, that is not to say that they would not learn from Titus, but their principle instruction would be with their husbands and the older ladies.
• Submissive to their own husbands – Those of you who think this is a “blind submission”, “submission to the dictator husband” or “forced servitude” do not have a full understanding of God’s design for marriage, the woman is expected to be submissive and be under the headship of her husband as the keeper of his home but many do not understand the dynamic that is explained in the book of Ephesians chapter 5…

Ephesians 5:22 (ESV) Wives, submit to your own husbands, as to the Lord. 23 For the husband is the head of the wife even as Christ is the head of the church, his body, and is himself its Savior. 24 Now as the church submits to Christ, so also wives should submit in everything to their husbands. 25 Husbands, love your wives, as Christ loved the church and gave himself up for her, 26 that he might sanctify her, having cleansed her by the washing of water with the word, 27 so that he might present the church to himself in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish. 28 In the same way husbands should love their wives as their own bodies. He who loves his wife loves himself. 29 For no one ever hated his own flesh, but nourishes and cherishes it, just as Christ does the church, 30 because we are members of his body. 31 “Therefore a man shall leave his father and mother and hold fast to his wife, and the two shall become one flesh.” 32 This mystery is profound, and I am saying that it refers to Christ and the church. 33 However, let each one of you love his wife as himself, and let the wife see that she respects her husband.

Yes she is meant to submit, but the husband is to love her as Christ loved the church, remember that whole “love. honor and cherish” deal on the wedding day?

And this is enveloped in the last sentence “that the word of God may not be reviled” that is beautiful and it shows that they had to be a living example for the generation coming up and the generations to follow of what was expected of a Godly woman. Blessed are the churches that follow this pattern for women’s ministry. It is important that older does not always mean age, spiritual maturity is as vital as life experience and many effective women’s leaders would be regarded as “young”.

Younger men

V6 Likewise, urge the younger men to be self-controlled. 7 Show yourself in all respects to be a model of good works, and in your teaching show integrity, dignity, 8 and sound speech that cannot be condemned, so that an opponent may be put to shame, having nothing evil to say about us.

Young men are to be the following…

• Self-controlled – Like the older men that are teaching them, they are expected to be self-controlled and be examples to be used for the ministry of God when they are spiritually mature. The Christian faith is a journey, a day by day relationship and often times people transition and you could be called at any time, so you have to be ready to go when you are called.
• Model of good works – If you wished a scriptural example of this I would urge you to read the third chapter of the book of Colossians, the young men are called to diligence, called to be mature, called to be an example of good works to all around them. Show them that despite your youth you are an example to others. Titus had to be more than a mentor, more than a teacher; he had to be an example to these people.
• In teaching show integrity, dignity and sound speech that cannot be condemned – Here is the meat and bones of the text, the mission had to stand up to scrutiny, it had to be permeated in integrity, he had to be dignified and everything that came out of his mouth had to be sound doctrine. This was the legacy he was leaving to the younger people.
• Leave opponents with nothing evil to say about you – Be “above reproach” remember that from earlier? Leave no arguments about you, what you teach or just as dangerously your character.

Servants

V9 Bondservants are to be submissive to their own masters in everything; they are to be well-pleasing, not argumentative, 10 not pilfering, but showing all good faith, so that in everything they may adorn the doctrine of God our Savior.

Bondservants are to be as following…

• Submissive to their own masters in everything – The church was the one place that servants could mingle with their masters on a somewhat equal footing, this was a culture shock to many as servants sometimes had positions in the church and their masters did not. However the servants had obligations as part of their servitude and they were to fulfill them with all of their heart.
• Well pleasing and not argumentative – Paul goes into a greater detail into the heart of how they were to serve and the heart behind of how they were to serve, they were to be pleasing and not argumentative in spirit or in speech, it wasn’t simply good enough to do the “bare minimum” or simply to “tick the boxes” they were called to exceed and succeed in all that they did (See Colossians 3:23)
• Not pilfering – They were not to steal and that was obvious, but ponder this, what about stealing time, wasting time or loitering so that they are not as efficient as they could be. Another common practice would be that the servants would run errands and this states that they should not profit by keeping change or property from their masters.
• Showing all good faith – Titus must show the servants that they must be an example of their faith in all that they do, they must be markedly different to those who are not of the same faith, they must be honest, trustworthy and a good example.
• They may adorn the doctrine of God our Savior – And here is the reason why, to give a good report to others of the doctrine they possess. What greater testimony than someone who is in servitude living out their life as a Christian and being the best servant he could be? Talk about the ultimate dead end job with no career prospects and they must have a Christ like attitude and work at it with all their endeavors.

We are not bondservants ourselves nor do any of us have servants or slaves so a modern day application is difficult but think on this, many of us are employed or employ others and in our daily employ do we have the above credentials? I am not trying to shame you but merely make you think and imagine what a witness we could be if we were like this. Should the Lord spare us until next time I plan to look at verses 11-15 next time in chapter two.

God bless and I pray this was a blessing and please feel free to like, share or comment on here or whatever social media platforms you use as the Lord leads you to, as always I love questions about this or any other article so please feel free to fill in the form below, all comments are moderated to avoid profanity.
TTE
TGBTG
SDG

Qualifications for Elders – Titus 1:5-9

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Qualifications for Elders – Titus 1:5-9 – 12/17/2015

This bible study is part of a series on the book of Titus, in order to see the full series please check out our “epistle” page or alternatively please check out our page dedicated to the book of Titus for other studies in this book.

Titus 1:5 (ESV) This is why I left you in Crete, so that you might put what remained into order, and appoint elders in every town as I directed you— 6 if anyone is above reproach, the husband of one wife, and his children are believers and not open to the charge of debauchery or insubordination. 7 For an overseer, as God’s steward, must be above reproach. He must not be arrogant or quick-tempered or a drunkard or violent or greedy for gain, 8 but hospitable, a lover of good, self-controlled, upright, holy, and disciplined. 9 He must hold firm to the trustworthy word as taught, so that he may be able to give instruction in sound doctrine and also to rebuke those who contradict it.

Titus begins the reason for his letter after the earlier salutation (see previous blog article) and outlines the reasons for initially writing and sets out what the mission for Titus should be. It is both a mission and a challenge because Titus would have to be very discerning in who he chose and he would require wisdom to ensure that the correct type of people were installed to help these churches to be strong. Let’s start in verse 5.

V5 This is why I left you in Crete, so that you might put what remained into order, and appoint elders in every town as I directed you—

We learn from this verse that Paul had served with Titus in Crete which is an island in the Mediterranean Sea. Titus had been left there in charge of the church movement on the island to a group of people that would be what we would call in the modern church as a church plant. There were many people attending but also many new believers. Crete was a difficult place to be in because the inhabitants of the island did not have a good reputation and it was a difficult place because the attributes listed were not externally what you would associate with the reputation that the island had. It was also great because the ones who met these qualifications would certainly be living as “salt and light” in that place.

I know how this is as when I write this article I acknowledge that even though I live in a town that has a good reputation, the area in town I live in is not the best so I truly have to be “salt and light” to my neighbors and attempt to win them over with love first and then as they question what makes me different then win them over with the gospel. Titus had been left in Crete for the following reasons:

•       Put what remained in order
•       Appoint elders in every town
•       Follow directions

We have no clarification that Titus was being left in Crete so he is there for this purpose and is there to establish the churches there on a solid foundation and appoint those who would equip the saints for the work of the ministry. Like any new ministry, the church in Crete needed structure, order and the right leaders in place to ensure solid doctrine was being preached and that the newer believers were being mentored up in the faith of Christ Jesus. This is why the term “put what remained in order” which tells us that there was something that was not quite in order, it may have been something small but it may have required major intervention, we are not told this and such talk is just speculation. However the main point is that he should appoint elders in every city.

Paul sets out quite clearly the criteria for Eldership, so much so that many churches use these verses and verses in 1st Timothy chapter 3 to

1st Timothy 3:1 (ESV) The saying is trustworthy: If anyone aspires to the office of overseer, he desires a noble task. 2 Therefore an overseer must be above reproach, the husband of one wife, sober-minded, self-controlled, respectable, hospitable, able to teach, 3 not a drunkard, not violent but gentle, not quarrelsome, not a lover of money. 4 He must manage his own household well, with all dignity keeping his children submissive, 5 for if someone does not know how to manage his own household, how will he care for God’s church? 6 He must not be a recent convert, or he may become puffed up with conceit and fall into the condemnation of the devil. 7 Moreover, he must be well thought of by outsiders, so that he may not fall into disgrace, into a snare of the devil. 8 Deacons likewise must be dignified, not double-tongued, not addicted to much wine, not greedy for dishonest gain. 9 They must hold the mystery of the faith with a clear conscience. 10 And let them also be tested first; then let them serve as deacons if they prove themselves blameless. 11 Their wives likewise must be dignified, not slanderers, but sober-minded, faithful in all things. 12 Let deacons each be the husband of one wife, managing their children and their own households well. 13 For those who serve well as deacons gain a good standing for themselves and also great confidence in the faith that is in Christ Jesus.

The reason I use this scripture too is that in the Ephesian church model the church was more established and Timothy was asked to appoint deacons and elders but only elders are mentioned here in Titus. He had quite a job as the cities in Crete were large in number and he would have to do quite a bit of appointing. We see here that Paul wanted all of the cities to have their own leadership and this shows an immense amount of trust being placed on the shoulders of Titus, it gave him a tremendous amount of authority to be Paul’s man in Crete. Paul lists criteria for leadership that suggests that Titus had a job of ratification as well as selection.

V6 if anyone is above reproach, the husband of one wife, and his children are believers and not open to the charge of debauchery or insubordination. 7 For an overseer, as God’s steward, must be above reproach. He must not be arrogant or quick-tempered or a drunkard or violent or greedy for gain, 8 but hospitable, a lover of good, self-controlled, upright, holy, and disciplined. 9 He must hold firm to the trustworthy word as taught, so that he may be able to give instruction in sound doctrine and also to rebuke those who contradict it.

You will notice that Paul didn’t say to Titus “find me the tallest, the good looking, the ones who have a smooth personality, the winners, the popular, the ones you like or have an instant rapport with” he gives a criteria that is much better. Also he didn’t say “pick the willing, the volunteer, the one who isn’t really equipped but he is keen, the one who tithes the most, the one who compliments” he picks more about the character of the man.

I have grouped the criteria together because there is a lot to go through so I made a list but the overriding criteria that Paul is looking for is Godly character. That should be the entry level requirements for a candidate to get through the door, I notice that we don’t see education or a seminary background and whilst it is good to do these things, that does not always automatically qualify you for leadership.

Lastly and before the list is given, it doesn’t state that the man has to have it all together, I have seen some of the greatest elder appointments were to guys that were 80% there in doing the job already but they knew the criteria that they wanted to meet and they strived at that with all of their heart, not for personal gain but to increase in their service to their Lord.

Paul gave a list as follows:

•       Above reproach – Basically above gossip, not exactly Teflon (Non-stick)  but the congregation cannot be left wondering “why is he up there?” that there should be nothing that can be attacked either by the church or externally from outside the church. Basically one that is obvious in living a righteous life, he is an example to those he is serving.
•       The husband of one wife – It doesn’t say that a leader had to be married, but what it does say is that if the leader is married then he must be married to one wife. The idea is that the leader has the attention and sights set on one woman in the church only. Would you want your elders being flirtatious and causing the ladies of the church to stumble?
•       Children are believers and not open to the charge of debauchery or insubordination – The heart behind this instruction is the same as the one in 1st Timothy is that the man should be in control of his household and the ability to lead his own children should demonstrate his ability to lead God’s church.
•       Not be arrogant or quick-tempered – Arrogance, self-will and quick temper should be checks in the qualifications for leadership, these and the next few would certainly not make the candidate “above reproach” can you imagine the scene if an elder is brawling or arguing with members of the congregation on a regular basis?
•       Drunkard – which means the same as “not given to wine” and that is a just qualification as a man who is in leadership will be called to deal with all manners of people, some may have had issues with alcohol and may justify sin by measure that “well my elder does it” I think that personal sacrifice is a far better example as to not stumble a weaker believer rather than a brutish exercise in ‘personal liberty”. Am I saying don’t have a beer? No, I am saying don’t be drunk with wine.
•       Violent  – You have to be an example to all believers, unless you wish to breed a generation of violent brawlers then avoid this quality in your leadership. I am not referring to those who defend themselves but Paul is stating don’t pick people who are the cause of the fighting and are violent by nature and have not submitted that to the Lord. This goes for those who throw fists as well as those the throw words.
•       Greedy for gain – Do not pick those who were just like Judas! One eye on the prize of their pocket as opposed to doing the will and work of the Lord, I have issues in the past with elders who wanted to conduct business whilst doing the Lords work and it left a bad taste in the mouth and caused me to avoid that brother for a while.
•       Hospitable – Probably the most overlooked criteria for an elder but in my view it should be the first thing that is looked at. Is that ministry candidate willing to open up their home, willing to be scrutinized? Willing to feed the poor? Clothe the needy? Not because he wants to look all holy but because he has a heart to do the work of the Lord in the city he has been planted. Will he invite people into his home and open the word of God and mentor folks? If not then why would you trust him to in the church?
•       A lover of good, self-controlled, upright, holy, and disciplined – Men who tell the crude jokes, have the dirty minds, love the debase things, do you want them in charge at your church? What about the jokesters? The ones who you are not sure could be serious when occasion calls? I am not saying that if a man ever told a joke then he should be struck off but if a man cannot be sober minded and mature enough to read a situation well then he may not be ready for leadership. The words just, holy and self-controlled refer to his attitude towards other men, God and himself. Matthew Henry is quoted as saying “How unfit are those to govern a church who cannot govern themselves!”
•       Holding firm to the trustworthy word as taught, so that he may be able to give instruction in sound doctrine and also to rebuke those who contradict it – And lastly he must know his doctrine! If he does not know his doctrine and is sure of it then how will he give instruction, exhort and convict those who either come to him or contradict him. Leaders need to have a solid foundation in the Word of God, which is why Paul commissions Timothy to not pick a novice.

God bless and I pray this was a blessing and please feel free to like, share or comment on here or whatever social media platforms you use as the Lord leads you to
TTE
TGBTG
SDG

Qualifications for Overseers

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This bible study is part of a series on the book of 1st Timothy, in order to see the full series please check out our “epistle” page or alternatively please check out our page dedicated to the book of 1st Timothy for other studies in this book. 

When I set this blog up my intention was to explore the epistles and do the occasional bible study based on what I had studied and learned, what you are reading below is notes I have made. I have to confess that this bible study is basic in its content and is not prepared by a pastor and I have to admit I have no theological training; my hope in prayer is that someone will be blessed by the notes below.

Let’s start in verse one of the third chapter of First Timothy.

Qualifications for Overseers

1 The saying is trustworthy: If anyone aspires to the office of overseer, he desires a noble task. 2 Therefore an overseer must be above reproach, the husband of one wife, sober-minded, self-controlled, respectable, hospitable, able to teach, 3 not a drunkard, not violent but gentle, not quarrelsome, not a lover of money. 4 He must manage his own household well, with all dignity keeping his children submissive, 5 for if someone does not know how to manage his own household, how will he care for God’s church? 6 He must not be a recent convert, or he may become puffed up with conceit and fall into the condemnation of the devil. 7 Moreover, he must be well thought of by outsiders, so that he may not fall into disgrace, into a snare of the devil.

Paul starts again by stating that right after he introduces that he will be speaking about the qualifications of an overseer, he establishes in the very first word that it will be a “he”. Paul states that it has to be a he, however that not all men are qualified and he will list qualifications below to help those who are called with finding suitable people in their task.

Episkopos

The Greek word (episkopos) which is translated as “bishop” or “overseer” means over – watcher literally someone God has charged to watch over the assembly, our closest English word is “overseer” nowadays it is not uncommon to see more than one “minister” or “pastor” in a larger assembly and some will fulfil different roles, some will be shepherds, some will be counsellors, some will be teachers and some will be evangelists, todays modern pastor will have to do many of these roles.

Timothy is reminded that the person who wants to do this does desire a good work; therefore he had to look for good guys that fulfil the criteria. It is not about elevation it is more about stepping up as an act of service and by taking this task on, you are willing to state that you are willing to serve more and do more work.

Careful of the “title chasers”

Conversely Timothy had not to look for those who chased titles, self-glory or individual honor. That is not service at all (perhaps self-service) which is why there were very steep qualifications in order to qualify.

I won’t get too deep into this but it does sadden me when major denominations with millions of Christian followers deviate from the word of God go away from the word of God and ordain women when there are perfectly able men to do the job.

Let’s look at the qualifications

1) Above reproach – Blameless, nothing in his life would cause attacks to the church, one who lives a righteous life. Really what you are looking at here is a man who cannot reasonably be accused and does not create wonder about why he is in that position. (many of these criteria’s will merge into each other)

2) The husband of one wife – Someone who is committed to his wife, a one woman man. Not someone prone to affairs, someone prone to straying, someone his wife can trust. Someone who is devoted to that one woman and not deviated to others, including fantasies such as pornography.

3) Sober-minded – someone who thinks with clarity, not given to going to extremes and is reliable. Someone who is trustworthy and knows how to handle difficult situations. Ministry can sometimes be difficult and you would not sent someone into a situation where someone was grieving that would constantly be joking and coming out with all manners of ill-timed and inappropriate conversation. Really we are looking at the man’s behavior that he would give a good counsel and not disqualify himself due to foolish conduct.

4) Self-controlled – Is as you would expect someone who controls himself, is trustworthy, is upright and does not rage or “lose it” at the slightest miniscule thing. Self-control is a rare gift in a man.

5) Respectable – Can also be translated as “modest”, “dignified” or “orderly” any of these definitions would give a good example of the type of man that Paul is speaking of.

6) Hospitable – Willing to open their home to strangers and friends, their house is a house of ministry where people are always welcome and their house is an extension to the church where real ministry can happen in a smaller setting.

7) Able to teach – He has to be able to lead the assembly in sound doctrine. Notice it doesn’t state eloquence or be “society friendly” (unlike today when the first concern is how it looks) just the ability to break down doctrine and be skilled to teach either in a large group, small group or individual setting.

8) Not a drunkard – This is quite a hotly debated subject as to whether an overseer should drink wine. Personally, from my history and to err on the side of caution as to not stumble a weaker believer, it would be better to sacrifice personal comfort in order to not cause another to sin. 

Paul states “not a drunkard” and for me this goes hand in hand with “above reproach”, “sober minded” and “self-controlled”. I don’t know about you but if I was to see a man falling about and not in control of himself due to being drunk, those words would be the furthest from my mind!

Whilst it is not a “banned substance” I have seen folks who have been encouraged to drink by leadership in churches “go too far with their liberty” and having sin issues because of it. Not really good leadership and a steep price to pay for “liberty”. Paul certainly discourages choosing someone who has an unresolved issue with alcohol.

9) Not violent but gentle – not a brawler, can you imagine an assembly where a man who led it wanted to be involved in fist fights? Doesn’t really show Jesus gentle side as appears to be involved in whatever the latest battle is. Not quite the same as someone who wished to argue all the time, which comes next!

10) Not quarrelsome – Similar to the violent man, this one is violent of speech! Always contentious, always splitting people up, always fighting, always conflict. Why would you do that to your assembly?

11) Not a lover of money – We see this a lot in today’s church, the “career Pastors” or the ones who are in the ministry for the money that it generates. You can see these men’s hearts if you ask them to give up their lavishness for a 2 year ministry in the 3rd world. They would not be lining up to bear another’s burdens with the least of these. Another issue is that these men become covetous, always looking for the next big thing, keep up to date on the pulse of the newest movements to get new people in and he is never satisfied and always looking for more, bigger or better.

By being anchored in the temporary things such as money, the heavenly things are bound to be neglected. How can the man counsel others about the riches of heaven if he is focused on the riches in his own wallet?

12) He must manage his own household well – God has given the man a training environment in his own home. Paul states that those who wish to be leaders have to be effective leaders in their own homes. They have to lead their family in devotions; they have to lead the family in prayer.

13) He must not be a recent convert – One of the dangers of leadership is choosing the wrong man, too quickly. Perhaps he is a likeable man and appears good for leadership with one issue – He hasn’t been saved all that long!

Paul warns against doing this. I have seen this happen and I also have seen someone remove themselves out of ministry due to issues concerning this. Being in ministry is tough and it is not fair to an assembly or the person themselves to put them into a position they are not equipped to handle.

Obviously if it is an obvious calling from God and that would be acceptable, but Paul is speaking about a brand new believer, they can be swayed with erroneous doctrines and fall into errors that a more mature believer would not fall into.

Lastly in extreme cases you can burn a new believer out, cause them to doubt even their faith and you could lose him to the faith. It is always best to be cautious and cover any new appointments with care.

I have been in a missions church where I was perhaps given more than I should have been because it was “all hands on deck” but any training, any teaching, were all done supervised and careful care was taken before I was allowed to do it on my own. That is not distrust but simply good leadership.

14) He must be well thought of by outsiders – He must have a good report, a good testimony both in and out of the church, so much so that he even has the respect and people know what kind of man he is both in the assembly and out. His life must be a positive affirmation of his faith. He must be Salt and Light to those outside and his life must be the best advert for the faith of Christ Jesus.

Steep qualifications

Quite a long list huh? Which is why I stated it the qualifications were pretty steep. I think already I have ruled myself out from ever being an overseer!

Thank you again for finding this article and I pray these bible studies are a blessing. Please feel free to comment, like or share as the LORD leads you to.
TGBTG
TTE

Pray with holy hands and women be modest

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This bible study is part of a series on the book of 1st Timothy, in order to see the full series please check out our “epistle” page or alternatively please check out our page dedicated to the book of 1st Timothy for other studies in this book. 

When I set this blog up my intention was to explore the epistles and do the occasional bible study based on what I had studied and learned, what you are reading below is notes I have made. I have to confess that this bible study is basic in its content and is not prepared by a pastor and I have to admit I have no theological training; my hope in prayer is that someone will be blessed by the notes below.

Let’s start in verse eight of the second chapter of First Timothy.

1st Timothy 2:8 (ESV) I desire then that in every place the men should pray, lifting holy hands without anger or quarreling; 9 likewise also that women should adorn themselves in respectable apparel, with modesty and self-control, not with braided hair and gold or pearls or costly attire, 10 but with what is proper for women who profess godliness—with good works. 11 Let a woman learn quietly with all submissiveness. 12 I do not permit a woman to teach or to exercise authority over a man; rather, she is to remain quiet. 13 For Adam was formed first, then Eve; 14 and Adam was not deceived, but the woman was deceived and became a transgressor. 15 Yet she will be saved through childbearing—if they continue in faith and love and holiness, with self-control.

Constant state of prayer

Paul continues in his “conduct for the church” thought by stating that “every place the men should pray” which tells us Paul’s attitude towards prayer and how normal it should be for us as followers of Christ to be in a constant state of prayer. There is no caveats, no allowances for time, other things that the men have to do or even where the men were in the region, the expectation was that the men should pray and they should pray in every place.

Looking at this from an application standpoint I feel convicted on this area as (much like many of us) I could really be doing with spending more time in prayer. By western standards I have a fairly healthy prayer life but I do long for more time in prayer, but the biggest barrier to more prayer is me and trying to please myself.

The heart of the church service

Paul is speaking about the church as a whole also and it is imperative that prayer and communion with God are at the center (or heart) of any church service. Prayer is vital, not just for our individual communion with God, but praying corporately as a body is vital with a group of believers who have their hearts in a state of submission to God glorifies God in ways I cannot even fathom to describe.

Lift holy hands with no strife

Paul tells us that the men are to lead this; they are to lead and be “lifting holy hands without anger or quarreling” this also leads us into the next chapter which talks about the qualifications for leadership in the church and Paul advises that the ones leading, the deacons, the overseers, the ones beginning the public prayers should all have one thing in common, they should all be men.

They should be raising hands that are holy, ones that are set apart for God, not prone to evil. We are all sinners and we do all sin, some greater than others and I am grateful for the grace of God that I am not deemed holy based on who I am or what I am done. I am holy because of what Christ has done for me when he died on the cross at Calvary.

We are to pray without anger or quarreling, we are human we will have and will hold grudges and we all have different “hot buttons”, something that annoys me may fly over your radar and something that irks you to the point of frustration I may have no quarrel with. We cannot use prayers to target people, especially if we are praying in a group or corporate setting. I have heard (and heard of) prayers that were so obviously aimed at another in the group and you could feel the seethe emanating from the person, this is what Paul is talking about! We may dress it up as “holy concern” or however we dress it up as, but we are not praying in a holy way and most certainly not lifting up holy hands. It may be a case you may have to check your heart to see where your true motives lie.

Pray for those who despise us

This may seem like a contradiction as we are also told to “pray for those who persecute you” but it is not really. This command was talking about praying for those who were against you, not in a vengeful way but pray for things that are both temporary and eternal for that person. I know I have in the past prayed for people who have despised me and prayed that we would have at least a civil relationship (temporary) and also as I grew in prayer for them I prayed for their salvation or for them to grow in God if they were a Christian. (Yes Christians can be jerks too!)

Women be modest

V9… likewise also that women should adorn themselves in respectable apparel, with modesty and self-control, not with braided hair and gold or pearls or costly attire, 10 but with what is proper for women who profess godliness—with good works…

Paul is saying in laymen’s terms “Women, don’t be a distraction” now we can pull this text apart in all manners of ways that it was never intended to be pulled in. Really what Paul is stating is that the female of the species is a very attractive being, that they should show beauty in the things that really matter. Paul advises that they should be modest; they should not draw away or cause distraction from the worship which of course is the point of them being there in the first place.

They should be in respectable apparel, now people have tacked on many things to this which some are good and some are not so good, for a time in church women wore hats, (some denominations or creeds demanded the covering of heads) they wore sober business type suits, some wore long flowing dresses some wore long skirts all of these are good and acceptable but what I believe that Paul is saying is dress appropriately for the occasion, if you are spilling out of your clothes or trying to draw attention to you rather than God then you are a distraction.

Which leads us into “modesty and self-control” it is fairly obvious what Paul is driving at here. We have to be careful not to lower our standards to the world’s standards. The world would have you exposed in a heartbeat and I will be honest and state that until I had a daughter of my own, I really hadn’t pondered too much what this meant. Really we should be looking for moderation because in some ways, the way we present ourselves does give an idea into how we view ourselves and an idea what is in our hearts. If we have a heart given over to self-glory and self-gratification then that will show in the way we dress.

Paul gives two examples of how women used to dress themselves up in those days, that we shouldn’t be looking to adorn ourselves with things that draw attention to us. Costly attire is something that we even do today, we call it “designer clothes” and whilst it is not a sin to own nice things, we should not let our things be elevated to a place they should never be.

Profess godliness with good works

And then we get to the point of what Paul is saying…

V10 but with what is proper for women who profess godliness—with good works. 11 Let a woman learn quietly with all submissiveness.

Paul states that we shouldn’t be eternally adorning ourselves, remember in that culture you could “rent” gold rings before you went into meetings or the temple to make you look more affluent than you actually were. He states what makes real beauty “godliness and good works” which unlike jewelry and temporary looks, that will not fade.

We read that the women are to learn quietly, without contention and not causing a distraction to the men chosen to lead in the church. The idea here is that they learn in a submissive nature and not try to grasp authority from the leaders. They are to learn in submission, not as second class citizens but under the respect of those chosen to lead.

Oppress the womem?

People get this impression that women are oppressed and that is not correct, it is like all forms of life. When I was in school, I had to submit to the authority of my teachers, when I joined the Territorial Army in the UK I was under the jurisdiction of the Corporals and Sergeants that were training me and when I sought employment I had managers that were above me so it is not unusual to have a ranking system. If the church allowed a melee or free for all then it would be chaos!  

Women not to exercise authority over a man

12 I do not permit a woman to teach or to exercise authority over a man; rather, she is to remain quiet. 13 For Adam was formed first, then Eve; 14 and Adam was not deceived, but the woman was deceived and became a transgressor. 15 Yet she will be saved through childbearing—if they continue in faith and love and holiness, with self-control.

Paul reveals a doctrine that is contentious in today’s Christian church that “women are not to teach or exercise authority over a man” Paul is being clear in what he says here and I do accept that many women are gifted teachers, my wife is one of them but I know that my wife would never go to the front of our assembly and teach a bible study and explain doctrine in a room full of men. Paul states the same in the letter to the Corinthians (1st Corinthians 11:1-12) I would take both passages side by side to show the full counsel of God’s word. Below is that text…
 

1st Corinthians 11:1 (ESV) Be imitators of me, as I am of Christ. 2 Now I commend you because you remember me in everything and maintain the traditions even as I delivered them to you. 3 But I want you to understand that the head of every man is Christ, the head of a wife is her husband, and the head of Christ is God. 4 Every man who prays or prophesies with his head covered dishonors his head, 5 but every wife who prays or prophesies with her head uncovered dishonors her head, since it is the same as if her head were shaven. 6 For if a wife will not cover her head, then she should cut her hair short. But since it is disgraceful for a wife to cut off her hair or shave her head, let her cover her head. 7 For a man ought not to cover his head, since he is the image and glory of God, but woman is the glory of man. 8 For man was not made from woman, but woman from man. 9 Neither was man created for woman, but woman for man. 10 That is why a wife ought to have a symbol of authority on her head, because of the angels. 11 Nevertheless, in the Lord woman is not independent of man nor man of woman; 12 for as woman was made from man, so man is now born of woman. And all things are from God.

Head of the home

Paul states in both places that the men are to be “head of the home” and the wife is to be in submission to her husband. It goes without saying that when the families come together to make up the congregation it would be out of order for the woman to then rule over the man in the assembly of God and take the place of those qualified to be overseers or deacons. (More on that in chapter 3)

Paul cites the order of creation as the reason behind his statement; God created man first and delegated authority to him. From that authority Eve then was in submission to Adam but Paul cites the fall of man and Adam is blamed for the fall of man due to the authority he had over his household. (Romans 5:12) Eve is not blamed because she was tricked, but Adam took the fruit from his wife even although he had a direct command from God not to do so. Eve was tricked and turned around; Adam rebelled against a command of God.

Romans 5:12 (ESV) Therefore, just as sin came into the world through one man, and death through sin, and so death spread to all men because all sinned.

Childbearing and the health of the church

Paul lastly talks about a role for the women through childbearing, Paul does look at the health of the church and if the women are neglecting an opportunity to grow their family by seeking offices they were never intended to be in (see chapter 3 regarding overseers and deacons)  then that is a problem. Paul reiterates that they are to be in faith, love and self-control (again speaks of the attributes discussed above)

Not all women are meant to have children and my wife and I have had issues in this area (infertility) and we have been blessed by a daughter who truly is a gift from God, but even if God had not blessed us with a child we would still have praised him.

Thank you again for finding this article and I pray these bible studies are a blessing. Please feel free to comment, like or share as the LORD leads you to.
TGBTG
TTE

Careful who you put in charge

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Careful who you put in charge

This has been on my heart for a while, today the LORD has me write about this subject.

This is not aimed at one particular church and pull examples from several I have witnessed, of you see your situation below then pray thanks if you are in the “what you should be” and pray also if you see any of the “what you should not” category.

Titus 1:5 (ESV) This is why I left you in Crete, so that you might put what remained into order, and appoint elders in every town as I directed you–6 if anyone is above reproach, the husband of one wife, and his children are believers and not open to the charge of debauchery or insubordination. 7 For an overseer, as God’s steward, must be above reproach. He must not be arrogant or quick-tempered or a drunkard or violent or greedy for gain, 8 but hospitable, a lover of good, self-controlled, upright, holy, and disciplined.

A lot has been said of church leadership, especially in the movement that I belong to where a leader can yield quite a bit of power locally.

I love that Paul was called by God to write on this subject in his letters to both Titus and Timothy. It is as if God had the foreknowledge (which we know that he did) that society and the standards of society would change.

What must a leader be?

We read from both passages that a leader (some texts say Bishop, some say overseer) must be the following:

THE HUSBAND OF ONE WIFE – not a man into polygamy, not a man who is in a series of lewd relationships, not a man given to same sex attraction.

This also discounts women leaders.

ABOVE REPROACH – not subject to questions about how he could possibly have been chosen as a leader, this one gets cloudy in our modern day church, we have people getting positions they were never called into and people serving in areas that they either do not wish to or feel obligated to because they were just honoured to be asked in the first place. (Or because they are in a certain family or legacy)

I am not referring to the missionary church or the church plant as in many cases, people help out based on need and gradually develop their calling from there. This happened to me as I was able to teach small group bible studies as developed a will and a calling to learn and later to teach.

This goes hand in hand with what is said in Timothy about the leader not being a recent convert, I have seen folks be elevated too quickly, become proud of their new status and fall from grace, truly sad and both parties (both leadership and the man who fell) need prayer in that situation.

ARROGANT – The leader should be someone you come to for counsel and should be of a gentle spirit.

We all all fallen creatures who ALL have an issue with pride, (if you say you don’t then you also have a problem with lying) one of the hardest parts of leadership is to not exalt yourself as an example when someone is bearing their soul to you. We are commanded to be humble, to treat that person with the gentleness that Jesus has treated our many sins.

SOBER – the text says “not given to much wine” I would go further and link the verses in Romans about not causing a brother to stumble.

In the Western world we have a culture of excess, we claim poverty but have riches that 30% of the world will never see in ten lifetimes. When we get into something and make it into a demi-God, like the almighty bottle (take it from a guy who used to bow at its altar at least 4 times a week) that grabs you slowly, entices you in with the taste and by the time you realise it has you, you are already too far gone down the path to ever enjoy it responsibly again.

If you can do it, then more power to you, if you are drunk or buzzed a lot, then you have the beginning of a problem, if you got to my stage and was annoyed he had to defer my first drink long enough to do a days work, then you are in idolatry and God does not want his leaders serving two Gods.

HOSPITABLE – if you are going to lead people then you have to get to know them. You have to be willing to show your home and your lives as an example to those you wish to serve in leadership.

Also, in order to give good counsel and not to bear false witness or give options that are not factual about believers in your body that you know little about. I have had this happen to me and it leads to your estimation of that leader as well as the reliability of his facts with other leadership members called into question.

Lastly, if you are not hospitable to all then how will you know who requires extra prayer, who requires more from you, we have a culture of just “skating through” and it does not cut it anymore.

GREEDY – he has to be temperate, not after money, he has to be honest. Can you imagine trying to respect someone in leadership in your fellowship who has a wide reputation for being a crook. It just does not add up.

HOLY – his life must show a “set apart” for Jesus Christ nature, he cannot be the one in the cheap seats telling off colour jokes during the lesson.

He must be an example to the newer believers, one who attracts folks coming to him for discipleship.

SELF-CONTROLLED/DISCIPLINED – is probably the hardest one (as if there is an easy one) as when you are a leader, you have so many more eyes on you than before, you have other leaders and also church members.

What I am trying to say is, it is not just the appearance of these things, it’s the actual living them out on a day by day basis.

ABLE TO TEACH – you will notice this is the last one on my list, but when people try to make themselves available for leadership positions in the church, this is usually top of mind for them.

In my mind it was the last thing I wanted, I love to teach, however I don’t want it to be about me as in the man, I want it to be Jesus being centre stage and like being refreshed on a hot day, you don’t thank the LORD for the jug, simply the water.

1 Timothy 3:1 (ESV) The saying is trustworthy: If anyone aspires to the office of overseer, he desires a noble task. 2 Therefore an overseer must be above reproach, the husband of one wife, sober-minded, self-controlled, respectable, hospitable, able to teach, 3 not a drunkard, not violent but gentle, not quarrelsome, not a lover of money. 4 He must manage his own household well, with all dignity keeping his children submissive, 5 for if someone does not know how to manage his own household, how will he care for God’s church? 6 He must not be a recent convert, or he may become puffed up with conceit and fall into the condemnation of the devil. 7 Moreover, he must be well thought of by outsiders, so that he may not fall into disgrace, into a snare of the devil. 8 Deacons likewise must be dignified, not double-tongued, not addicted to much wine, not greedy for dishonest gain. 9 They must hold the mystery of the faith with a clear conscience. 10 And let them also be tested first; then let them serve as deacons if they prove themselves blameless. 11 Their wives likewise must be dignified, not slanderers, but sober-minded, faithful in all things. 12 Let deacons each be the husband of one wife, managing their children and their own households well. 13 For those who serve well as deacons gain a good standing for themselves and also great confidence in the faith that is in Christ Jesus.

What he shouldn’t be.

(Here is where people get upset)

INVISIBLE – he should be attending things that the church puts on, have folks over (not just the ones he likes) and actually wish to find out where the prayer points are.

CONNECTED – Pastors need to be connected with others in their movement in order to identify trends and share from the wisdom of their peers.

Elders/Deacons need to be the conduit for connection between the body and upper leadership, this whole Sunday facade that has become commonplace really needs to stop.

The facade goes as follows 1) Shake laypersons hand 2) give warm greeting 3) smile a lot 4) advise that you will see them next week.

TOO BUSY – if you are too busy to do what someone has asked you then you need to pray about stepping down. Leadership is a calling, not just a kudos point or a way to show you are holy, so if you are there because of who you know or because you like seeing your name on the bulletin, then it perhaps should be time to prayerfully back out.

The layperson in the church buys into what the leadership are doing and there is only so much that folks without position can do, if the leadership by in large does not show a certain element of buy in, then the church as a whole wont either.

An example of this is hospitality, if the boots on the ground don’t see the ones who are called to lead see it as a priority, then they won’t either. End result is the church remains fragmented and never grows together as it is harder to break up clicks once they have started. Many churches in the US today are just a gathering of groups under the one building.

This spreads like a cancer, and it starts from leadership down. in the end you end up with falsehoods such as the smile on a Sunday/but secretly hate you the rest if the week mentality. We are supposed to be one body, can you imagine the state of your body if the brain didn’t talk to the hands or feet.

How do you measure up?

Now you have read all about leadership in the church and what the bible states that it should be, how is your ministry application coming along? Has it developed prayer points? If you have anything you would like to add then please let us know below

Thanks for reading and please share or comment as the LORD leads
TGBTG
TTE